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कोई न सायबान, न कोई शजर कहीं

कोई न सायबान , न कोई शजर कहीं मसरुफ़ियत में खो गया मिटटी का घर कहीं लाजिम है एहतियात , ये राह-ए-निजात है बहका के लूट ले न हमें राहबर कहीं हम दर ब दर फिरे हैं सुकूँ की तलाश में हम को सुकून मिल न सका उम्र भर कहीं अपनी तबाहियों का भी मांगेंगे हम हिसाब मिल जाए उम्र-ए-रफ़्तगाँ हम को अगर कहीं इक उम्र हम रहे थे तेरे मुन्तज़िर जहाँ हम छोड़ आए हैं वो तेरी रहगुज़र कहीं रौशन हमारी ज़ात से थे , हम जो बुझ गए गुम हो गए हैं सारे वो शम्स-ओ-क़मर कहीं जब हो सका इलाज , न देखी गई तड़प घबरा के चल दिए हैं सभी चारागर कहीं बरहम हवा से हम ने किया मारका जहाँ बिखरे पड़े हुए हैं वहीँ बाल-ओ-पर कहीं उतरा है दिल में जब से तेरा इश्क-ए-लाज़वाल " पाती नहीं हूँ तब से मैं अपनी ख़बर कहीं" हाथ उस ने इस ख्याल से आँखों पे रख दिया " मुमताज़" खो न जाए तुझे देख कर कहीं शजर – पेड़ , मसरुफ़ियत – व्यस्तता , लाजिम – ज़रूरी , एहतियात – सावधानी , राह-ए-निजात – मोक्ष का रास्ता , राहबर – रास्ता दिखाने वाला , सुकूँ – शांति , उम्र-ए-रफ़्तगाँ – बीत गई उम्र , मुन्तज़िर

The Baghi Qawwal

          Abdul Aziz Kunji Markar, best known as Aziz Naza (or Nazan)  (7 th May 1938 – 8 October 1992) was an international fame singer. He is particularly remembered for the genre known as Qawwali. Background :- He was born in Mumbai in a prominent Malabari (Kerala) muslim family. His family, having fundamental Muslim faith, did not like music, as music is considered as evil in Islam. But he was so passionate about music so he continued it secretly. Every time he was traced singing by his family members, he was punished badly, but he didn’t give up, and continued his singing career. He lost his father at an early age of 9. After that he joined Orchestra and began to sing the songs of Lata Mangeshkar. After some time he joined the famous Qawwal, “Hame to loot liya mil ke husn walon ne” fame Ismail Azad’s party as a chorus singer. Gradually he got a recognition   as an individual qawwal. He signed a contract with The Gramophone Co. Ltd. In 1958. Success:- In 1962 his recor

HUMAN RIGHTS : RIGHTS FOR MUSLIM WOMEN

A Pakistani lady, who dose not want to disclose her name, says, “ Since the dawn of Abrahamic faith, the women had been seen as the evil temptress, the vile seducer of men, the sobbing myth driving men to their follies and demise. Her menstruation made her unclean and impure, the juices flowing from her vagina are the lures of the devil. She is blamed for fall of man and the trials of humanity”. This statement shows the hidden anger aroused by the injustice and discrimination faced by a woman, who has no courage to speak about the matter, but wants to show her feelings hideously. This is a picture of all the discrimination women are facing since prehistoric era till today. For men, a woman is an object to use as a sex toy when needed, a machine of child birth and a property to possess on, however he believes her to be a wicked thing and a messenger of devil. Actually I would say that it is a gimmick of the man oriented society to keep women under their control. Even they feed th